Yata\u011fan’da, XVIII. y\u00fczy\u0131l\u0131n sonlar\u0131nda kurulan medrese ile ilgili riv\u00e2yetler, buraya bir c\u00e2mi yap\u0131lmas\u0131n\u0131 Teke M\u00fcsellimi (m\u00fctesellimi)ne ba\u011flamaktad\u0131r.<\/p>\n\n\n\n
C\u00e2mi in\u015faat\u0131n\u0131 \u00f6nce Yaz\u0131rl\u0131 \u00d6mer A\u011fa y\u00fcklenmi\u015f ise de, M\u00fcderris H. Mustafa Efendi\u2019nin tepkisi \u00fczerine, bizzat Teke M\u00fctesellimi yapt\u0131rm\u0131\u015f, baz\u0131 vak\u0131flarda bulunmu\u015ftur. Riv\u00e2yete g\u00f6re cami 1225\/1810 tarihinde yap\u0131lm\u0131\u015f olup, bu tarihi, Teke m\u00fctesellimi’nin medreseye vakfetti\u011fi kitaplar \u00fczerindeki 26. 6. 1809 tarihi de desteklemektedir.<\/p>\n\n\n\n
Yata\u011fan’daki mahalli riv\u00e2yetlere g\u00f6re Medirse camii ile Yaz\u0131r camii aras\u0131nda yak\u0131n bir ba\u011f vard\u0131r.<\/p>\n\n\n\n
Medirse c\u00e2mii ile ilgili olarak Vak\u0131flar Genel M\u00fcd\u00fcrl\u00fc\u011f\u00fcndeki defterlerde, 6 Ramazan 1236\/7. 6. 1821 tarihli \u015fu bilgiyi g\u00f6r\u00fcyoruz:<\/p>\n\n\n\n
“Karaa\u011fa\u00e7-\u0131 G\u00f6lhis\u00e2r kaz\u00e2s\u0131na tabi’ Yata\u011fan karyesinde v\u00e2ki’ Teke Sanca\u011f\u0131 M\u00fctesellimi ser-bevvabin-i Derg\u00e2h-\u0131 Ali el-H\u00e2c Mehmed A\u011fa n\u00e2m s\u00e2hib-i hayr\u0131n bina eyledi\u011fi c\u00e2mi-i \u015fer\u00eefin k\u00fcrsisinde v\u00e2izi olmayub nasb ve t\u00e2yin olunmak l\u00e2z\u0131m…. olma\u011fla ber-vech-i hasbi \u015eeyh Mustafa b. H\u00fcseyin\u2019e tevcih buyuruldu”.<\/p>\n\n\n\n
C\u00e2mi, 1252\/1876 tarihinde \u015eeyh Mehmed Said Efendi (Kocat Hoca) taraf\u0131ndan tamir edilmi\u015ftir. 1946 y\u0131l\u0131nda, Uzerindeki toprak \u00f6rt\u00fc kald\u0131r\u0131larak kiremitle \u00f6rt\u00fcld\u00fc. 1957 y\u0131l\u0131nda, renkli desenleri ve s\u00fcsleri ihtiva eden s\u0131vas\u0131 kaz\u0131narak beyaz kire\u00e7le s\u0131vand\u0131.<\/p>\n\n\n\n
20 \u015eevval 1205\/22. 6. 1791 tarihli bir kayda g\u00f6re, “Karaa\u011fac-\u0131 G\u00f6lhisar muz\u00e2fat\u0131ndan Yata\u011fan n\u00e2m karyede Seyid Osman binas\u0131 mescidin imam\u0131 olmayub (nasb ve t\u00e2yin olunmak l\u00e2z\u0131m olma\u011fla)..mezb\u00fbrun o\u011flu Seyid \u00d6mer’e tevcih” buyurulmu\u015ftur.<\/p>\n\n\n\n
Yata\u011fan-baba t\u00fcrbesi civar\u0131ndaki mezar ta\u015flar\u0131 aras\u0131nda 1205 tarihinde vefat eden Karaca-o\u011flu Osman Efendi’ninki de vard\u0131r.<\/p>\n\n\n\n
Anla\u015f\u0131l\u0131yor ki, burada ad\u0131 ge\u00e7en Seyyid Osman, Hac\u0131 Karacalar\u0131n atas\u0131 olan Osman Efendi’dir. Nitekim o\u011flu \u00d6mer’e aile geleneklerinde de yer verilir. \u015eu halde Seyyid Osman Mescidi, vaktiyle \u00e7ay kenar\u0131nda olan mescid olmal\u0131d\u0131r. Bunun yan\u0131ndaki medrese zaten Hac\u0131 Karaca medresesi diye an\u0131lmaktad\u0131r.<\/p>\n\n\n\n
\n\nKaynak: Tuncer Baykara, Yata\u011fan Her \u015eeyi \u0130le Tarihi Ya\u015fatma Denemesi<\/em>, Institute for the Study of Languagcs and Cultures of Asia and Africa Tokyo University of Foreign Studies, 1983.\n\n<\/p>\n","protected":false},"excerpt":{"rendered":" 1. Medirse (Yukar\u0131) C\u00e2mii: Yata\u011fan’da, XVIII. y\u00fczy\u0131l\u0131n sonlar\u0131nda kurulan medrese ile ilgili riv\u00e2yetler, buraya bir c\u00e2mi yap\u0131lmas\u0131n\u0131 Teke M\u00fcsellimi (m\u00fctesellimi)ne ba\u011flamaktad\u0131r. C\u00e2mi in\u015faat\u0131n\u0131 \u00f6nce Yaz\u0131rl\u0131 \u00d6mer A\u011fa y\u00fcklenmi\u015f ise de, M\u00fcderris H. Mustafa Efendi\u2019nin tepkisi \u00fczerine, bizzat Teke M\u00fctesellimi yapt\u0131rm\u0131\u015f, baz\u0131 vak\u0131flarda bulunmu\u015ftur. Riv\u00e2yete g\u00f6re cami 1225\/1810 tarihinde yap\u0131lm\u0131\u015f olup, bu tarihi, Teke m\u00fctesellimi’nin medreseye vakfetti\u011fi kitaplar \u00fczerindeki 26. 6. 1809 tarihi de desteklemektedir. Yata\u011fan’daki mahalli riv\u00e2yetlere g\u00f6re Medirse camii ile Yaz\u0131r camii aras\u0131nda yak\u0131n bir ba\u011f vard\u0131r. Medirse c\u00e2mii ile ilgili olarak Vak\u0131flar Genel M\u00fcd\u00fcrl\u00fc\u011f\u00fcndeki defterlerde, 6 Ramazan 1236\/7. 6. 1821 tarihli \u015fu bilgiyi g\u00f6r\u00fcyoruz: “Karaa\u011fa\u00e7-\u0131 G\u00f6lhis\u00e2r kaz\u00e2s\u0131na tabi’ Yata\u011fan karyesinde v\u00e2ki’ Teke Sanca\u011f\u0131 M\u00fctesellimi ser-bevvabin-i Derg\u00e2h-\u0131 Ali el-H\u00e2c Mehmed A\u011fa n\u00e2m s\u00e2hib-i hayr\u0131n bina eyledi\u011fi c\u00e2mi-i \u015fer\u00eefin k\u00fcrsisinde v\u00e2izi olmayub nasb ve t\u00e2yin olunmak l\u00e2z\u0131m…. olma\u011fla ber-vech-i hasbi \u015eeyh Mustafa b. H\u00fcseyin\u2019e tevcih buyuruldu”. C\u00e2mi, 1252\/1876 tarihinde \u015eeyh Mehmed Said Efendi (Kocat Hoca) taraf\u0131ndan tamir edilmi\u015ftir. 1946 y\u0131l\u0131nda, Uzerindeki toprak \u00f6rt\u00fc kald\u0131r\u0131larak kiremitle \u00f6rt\u00fcld\u00fc. 1957 y\u0131l\u0131nda, renkli desenleri ve s\u00fcsleri ihtiva eden s\u0131vas\u0131 kaz\u0131narak beyaz kire\u00e7le s\u0131vand\u0131. 2. Seyyid Osman Mescidi: 20 \u015eevval 1205\/22. 6. 1791 tarihli bir kayda g\u00f6re, “Karaa\u011fac-\u0131 G\u00f6lhisar muz\u00e2fat\u0131ndan Yata\u011fan n\u00e2m karyede Seyid Osman binas\u0131 mescidin imam\u0131 olmayub (nasb ve t\u00e2yin olunmak l\u00e2z\u0131m olma\u011fla)..mezb\u00fbrun o\u011flu Seyid \u00d6mer’e tevcih” buyurulmu\u015ftur. Yata\u011fan-baba t\u00fcrbesi civar\u0131ndaki mezar ta\u015flar\u0131 aras\u0131nda 1205 tarihinde vefat eden Karaca-o\u011flu Osman Efendi’ninki de vard\u0131r. Anla\u015f\u0131l\u0131yor ki, burada ad\u0131 ge\u00e7en Seyyid Osman, Hac\u0131 Karacalar\u0131n atas\u0131 olan Osman Efendi’dir. Nitekim o\u011flu \u00d6mer’e aile geleneklerinde de yer verilir. \u015eu halde Seyyid Osman Mescidi, vaktiyle \u00e7ay kenar\u0131nda olan mescid olmal\u0131d\u0131r. Bunun yan\u0131ndaki medrese zaten Hac\u0131 Karaca medresesi diye an\u0131lmaktad\u0131r. Kaynak: Tuncer Baykara, Yata\u011fan Her \u015eeyi \u0130le Tarihi Ya\u015fatma Denemesi, Institute for the Study of Languagcs and Cultures of Asia and Africa Tokyo University of Foreign Studies, 1983.<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-257","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.marifaksitvakfi.org\/index.php?rest_route=\/wp\/v2\/pages\/257","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marifaksitvakfi.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.marifaksitvakfi.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.marifaksitvakfi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marifaksitvakfi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=257"}],"version-history":[{"count":4,"href":"https:\/\/www.marifaksitvakfi.org\/index.php?rest_route=\/wp\/v2\/pages\/257\/revisions"}],"predecessor-version":[{"id":309,"href":"https:\/\/www.marifaksitvakfi.org\/index.php?rest_route=\/wp\/v2\/pages\/257\/revisions\/309"}],"wp:attachment":[{"href":"https:\/\/www.marifaksitvakfi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=257"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}