{"id":261,"date":"2018-10-25T22:06:36","date_gmt":"2018-10-25T19:06:36","guid":{"rendered":"https:\/\/www.marifaksitvakfi.org\/?page_id=261"},"modified":"2018-10-25T23:13:20","modified_gmt":"2018-10-25T20:13:20","slug":"turbeler","status":"publish","type":"page","link":"https:\/\/www.marifaksitvakfi.org\/?page_id=261","title":{"rendered":"T\u00fcrbeler"},"content":{"rendered":"\n
1. Yata\u011fan-baba t\u00fcrbesi:<\/h5>\n\n\n\n

Yata\u011fan-baba’n\u0131n mahall\u00ee deyimle “turba”s\u0131, Yata\u011fan’\u0131n g\u00fcneyinde, tepenin ovaya kavu\u015ftu\u011fu yerdedir, do\u011fusunda kendisine izafe edilen ve korunan bir \u00e7aml\u0131k bulunuyor. Bu \u00e7aml\u0131ktan a\u011fa\u00e7 kesmek u\u011fursuz telakki edildi\u011finden varl\u0131\u011f\u0131n\u0131 bug\u00fcne kadar korumu\u015ftur.<\/p>\n\n\n\n

T\u00fcrbe \u00e7evresinde bug\u00fcn mezarlar \u00e7o\u011falmakla beraber, vaktiyle bo\u015f bir alan vard\u0131; burada keza bir\u00e7ok d\u00fczg\u00fcn ta\u015flar, s\u00fctun par\u00e7alar\u0131, d\u00fczg\u00fcn duvar ve d\u00f6\u015feme kal\u0131nt\u0131lar\u0131 ile t\u00fcrbenin hemen kuzeyinde 2-3 m. Y\u00fckseklik ve 6-7 m. \u00e7ap\u0131nda bir tepecik de dikkati \u00e7eker.<\/p>\n\n\n\n

T\u00fcrbe’nin \u00fczeri tahta ile \u00f6rt\u00fcl\u00fc idi. Bir i\u00e7 kubbenin varl\u0131\u011f\u0131 seziliyor, \u00e7evresi doldu\u011fundan 50-60 cm. a\u015fa\u011f\u0131da kalm\u0131\u015ft\u0131r. Kuzey k\u0131sm\u0131nda namaz k\u0131l\u0131nabilen ayr\u0131 bir birim mevcuttur.<\/p>\n\n\n\n

Tam d\u00f6rtgen planl\u0131 i\u00e7 k\u0131s\u0131mda, U\u00e7 mezar bulunmaktad\u0131r. Kendisinin \u00fczerindeki ta\u015f, XIV. y\u00fczy\u0131l Ayd\u0131no\u011fullar\u0131 mezar ta\u015flar\u0131na benzer; yan\u0131nda han\u0131m\u0131 ve k\u0131z\u0131 yatmaktad\u0131r. Mezar\u0131n\u0131n ba\u015f ta\u015f\u0131nda herhangi bir isim yoktur; sadece ayak ta\u015f\u0131nda 642 tarihi bulunuyor.<\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

T\u00fcrbe \u00e7evresi: T\u00fcrbe \u00e7evresindeki kal\u0131nt\u0131lar, d\u00fcz hatl\u0131 duvar izleri, d\u00fczg\u00fcn ta\u015f ve s\u00fct\u00fcn par\u00e7alar\u0131, burada daha eski bir veya bir\u00e7ok yap\u0131 olabilece\u011finin i\u015faretleridir. Keza hemen gerideki tepecik de \u00f6nemli bir unsurdur. Nitekim y\u00f6redeki eski mezarlar, t\u00fcrbenin hemen g\u00fcneyinde ve ondan bir duvarla ayr\u0131lan k\u0131s\u0131mda bulunuyordu.<\/p>\n\n\n\n

Tahminime g\u00f6re, bu y\u00f6redeki yap\u0131 \u00fc\u00e7 k\u0131s\u0131mdan ibaretti:<\/p>\n\n\n\n

(1) T\u00fcrbe: varl\u0131\u011f\u0131n\u0131 halen de korumaktad\u0131r.<\/p>\n\n\n\n

(2) Mescid-c\u00e2mi: t\u00fcrbenin hemen gerisinde bulunmu\u015f olmal\u0131d\u0131r.<\/p>\n\n\n\n

(3) Do\u011fuda, avlu ve \u00e7evresinde ba\u015fka yap\u0131lar, \u00f6zellikle t\u00fcrbenin hemen do\u011fusundaki k\u0131s\u0131mda, ah\u015fap \u00e7at\u0131l\u0131 yap\u0131lar bulunmu\u015f olmal\u0131d\u0131r.<\/p>\n\n\n\n

Yata\u011fan-baba tekkesi hakk\u0131nda g\u00fcn\u00fcm\u00fczde bir fikir edinmek bir hayli g\u00fc\u00e7t\u00fcr. O bak\u0131mdan, daha ziyade tarihi kaynaklardan varl\u0131\u011f\u0131 ve mahiyeti anla\u015f\u0131lmaktad\u0131r.<\/p>\n\n\n\n

G\u00fcn\u00fcm\u00fczde Yata\u011fanbaba T\u00fcrbesi<\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

<\/h3>\n\n\n\n
\"\"<\/figure><\/div>\n\n\n\n
\"\"<\/figure><\/div>\n\n\n\n
2. \u00c7\u0131\u011f\u0131rgan-dede:<\/h5>\n\n\n\n

Y\u00fcre\u011fil yolu \u00fczerinde bir mezar, belki bir makam idi. Burada bir kabir ile delikli bir ta\u015f vard\u0131. \u00e7ok a\u011flayan, \u00e7\u0131\u011f\u0131ran \u00e7ocuklar bu delik tastan ge\u00e7irilirse, \u00e7\u0131\u011f\u0131rmalar\u0131 kesilece\u011fine inan\u0131l\u0131rd\u0131. Bazen mezar\u0131n \u00fczerine de yat\u0131r\u0131l\u0131rd\u0131. 1940 y\u0131llar\u0131nda, mezar kald\u0131r\u0131lm\u0131\u015f, yeri de kaybolmu\u015ftur. Bu s\u0131rada ger\u00e7ekten bir kabir mevcutmu\u015f.<\/p>\n\n\n\n

3. \u00c7atla\u011fan-dede:<\/h5>\n\n\n\n

Yata\u011fan’\u0131n do\u011fusunda, eski Kuyucak yolu \u00fczerindedir. Buras\u0131 da bir makam olup, i\u015fareti olan b\u00fcy\u00fck \u00e7\u0131tl\u0131k a\u011fac\u0131 yanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\n\nKaynak: Tuncer Baykara, Yata\u011fan Her \u015eeyi \u0130le Tarihi Ya\u015fatma Denemesi<\/em>, Institute for the Study of Languagcs and Cultures of Asia and Africa Tokyo University of Foreign Studies, 1983.\n\n<\/p>\n","protected":false},"excerpt":{"rendered":"

1. Yata\u011fan-baba t\u00fcrbesi: Yata\u011fan-baba’n\u0131n mahall\u00ee deyimle “turba”s\u0131, Yata\u011fan’\u0131n g\u00fcneyinde, tepenin ovaya kavu\u015ftu\u011fu yerdedir, do\u011fusunda kendisine izafe edilen ve korunan bir \u00e7aml\u0131k bulunuyor. Bu \u00e7aml\u0131ktan a\u011fa\u00e7 kesmek u\u011fursuz telakki edildi\u011finden varl\u0131\u011f\u0131n\u0131 bug\u00fcne kadar korumu\u015ftur. T\u00fcrbe \u00e7evresinde bug\u00fcn mezarlar \u00e7o\u011falmakla beraber, vaktiyle bo\u015f bir alan vard\u0131; burada keza bir\u00e7ok d\u00fczg\u00fcn ta\u015flar, s\u00fctun par\u00e7alar\u0131, d\u00fczg\u00fcn duvar ve d\u00f6\u015feme kal\u0131nt\u0131lar\u0131 ile t\u00fcrbenin hemen kuzeyinde 2-3 m. Y\u00fckseklik ve 6-7 m. \u00e7ap\u0131nda bir tepecik de dikkati \u00e7eker. T\u00fcrbe’nin \u00fczeri tahta ile \u00f6rt\u00fcl\u00fc idi. Bir i\u00e7 kubbenin varl\u0131\u011f\u0131 seziliyor, \u00e7evresi doldu\u011fundan 50-60 cm. a\u015fa\u011f\u0131da kalm\u0131\u015ft\u0131r. Kuzey k\u0131sm\u0131nda namaz k\u0131l\u0131nabilen ayr\u0131 bir birim mevcuttur. Tam d\u00f6rtgen planl\u0131 i\u00e7 k\u0131s\u0131mda, U\u00e7 mezar bulunmaktad\u0131r. Kendisinin \u00fczerindeki ta\u015f, XIV. y\u00fczy\u0131l Ayd\u0131no\u011fullar\u0131 mezar ta\u015flar\u0131na benzer; yan\u0131nda han\u0131m\u0131 ve k\u0131z\u0131 yatmaktad\u0131r. Mezar\u0131n\u0131n ba\u015f ta\u015f\u0131nda herhangi bir isim yoktur; sadece ayak ta\u015f\u0131nda 642 tarihi bulunuyor. T\u00fcrbe \u00e7evresi: T\u00fcrbe \u00e7evresindeki kal\u0131nt\u0131lar, d\u00fcz hatl\u0131 duvar izleri, d\u00fczg\u00fcn ta\u015f ve s\u00fct\u00fcn par\u00e7alar\u0131, burada daha eski bir veya bir\u00e7ok yap\u0131 olabilece\u011finin i\u015faretleridir. Keza hemen gerideki tepecik de \u00f6nemli bir unsurdur. Nitekim y\u00f6redeki eski mezarlar, t\u00fcrbenin hemen g\u00fcneyinde ve ondan bir duvarla ayr\u0131lan k\u0131s\u0131mda bulunuyordu. Tahminime g\u00f6re, bu y\u00f6redeki yap\u0131 \u00fc\u00e7 k\u0131s\u0131mdan ibaretti: (1) T\u00fcrbe: varl\u0131\u011f\u0131n\u0131 halen de korumaktad\u0131r. (2) Mescid-c\u00e2mi: t\u00fcrbenin hemen gerisinde bulunmu\u015f olmal\u0131d\u0131r. (3) Do\u011fuda, avlu ve \u00e7evresinde ba\u015fka yap\u0131lar, \u00f6zellikle t\u00fcrbenin hemen do\u011fusundaki k\u0131s\u0131mda, ah\u015fap \u00e7at\u0131l\u0131 yap\u0131lar bulunmu\u015f olmal\u0131d\u0131r. Yata\u011fan-baba tekkesi hakk\u0131nda g\u00fcn\u00fcm\u00fczde bir fikir edinmek bir hayli g\u00fc\u00e7t\u00fcr. O bak\u0131mdan, daha ziyade tarihi kaynaklardan varl\u0131\u011f\u0131 ve mahiyeti anla\u015f\u0131lmaktad\u0131r. G\u00fcn\u00fcm\u00fczde Yata\u011fanbaba T\u00fcrbesi 2. \u00c7\u0131\u011f\u0131rgan-dede: Y\u00fcre\u011fil yolu \u00fczerinde bir mezar, belki bir makam idi. Burada bir kabir ile delikli bir ta\u015f vard\u0131. \u00e7ok a\u011flayan, \u00e7\u0131\u011f\u0131ran \u00e7ocuklar bu delik tastan ge\u00e7irilirse, \u00e7\u0131\u011f\u0131rmalar\u0131 kesilece\u011fine inan\u0131l\u0131rd\u0131. Bazen mezar\u0131n \u00fczerine de yat\u0131r\u0131l\u0131rd\u0131. 1940 y\u0131llar\u0131nda, mezar kald\u0131r\u0131lm\u0131\u015f, yeri de kaybolmu\u015ftur. Bu s\u0131rada ger\u00e7ekten bir kabir mevcutmu\u015f. 3. \u00c7atla\u011fan-dede: Yata\u011fan’\u0131n do\u011fusunda, eski Kuyucak yolu \u00fczerindedir. Buras\u0131 da bir makam olup, i\u015fareti olan b\u00fcy\u00fck \u00e7\u0131tl\u0131k a\u011fac\u0131 yanm\u0131\u015ft\u0131r. Kaynak: Tuncer Baykara, Yata\u011fan Her \u015eeyi \u0130le Tarihi Ya\u015fatma Denemesi, Institute for the Study of Languagcs and Cultures of Asia and Africa Tokyo University of Foreign Studies, 1983.<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-261","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.marifaksitvakfi.org\/index.php?rest_route=\/wp\/v2\/pages\/261","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.marifaksitvakfi.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.marifaksitvakfi.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.marifaksitvakfi.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.marifaksitvakfi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=261"}],"version-history":[{"count":9,"href":"https:\/\/www.marifaksitvakfi.org\/index.php?rest_route=\/wp\/v2\/pages\/261\/revisions"}],"predecessor-version":[{"id":315,"href":"https:\/\/www.marifaksitvakfi.org\/index.php?rest_route=\/wp\/v2\/pages\/261\/revisions\/315"}],"wp:attachment":[{"href":"https:\/\/www.marifaksitvakfi.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=261"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}